about Me

about Me

Wednesday, March 2, 2011

That Was Then, This is Now

Here are some excerpts from my book Keepin' It Real, written in 2002...these words may seem somewhat ironic now...this was all I could say at the time (or ever intended to say) concerning the subject...



“The Times They Are A-Changin’”

The gospel of the Kingdom must be a counter-culture gospel. Jesus refused to simply accept the status quo. He was outspoken about what needed to be changed in the world and He did what was necessary to bring about that change. Today the word cult has a negative connotation, but the meaning of it is actually derived from the phrase counter-culture. And when there are things about the culture that are contrary to Kingdom principles, it becomes necessary for the gospel to take on an aspect of activism. The gospel should counter a culture where the divorce rate is higher than 50%, where there are more African-American men in jails and prisons than in colleges and universities, and where reports of child sexual abuse have become so common that they don’t even seem shocking anymore. That kind of culture definitely needs a makeover!


The gospel of the Kingdom must be a tolerant gospel. It seems to be the opinion of many in the mainstream religious Church that AIDS is God’s punishment for gay people. Instead of praying for the hurting, many extremist fundamentalists actually consider it their ministry to stand outside the edifices where the funerals of AIDS victims are conducted and hold up placards that read, “AIDS is God’s punishment to fags” or “All fags go to hell.” In Section 3 of this book I’ll discuss some of the challenges that gay people face when it comes to the Church, but I have no examples to site here from the life of Jesus Christ because He was completely silent on the subject of homosexuality. But, when it comes to tolerance in general, He did tell His disciples that those who are not against us are for us, when they wanted to call down fire from heaven on others of whose ministry they did not approve.


The gospel of the Kingdom must be a progressive gospel. In the last couple of decades it seems to have become the popular assumption among many in the mainstream Church in America that political conservatism is synonymous with Christianity. The so-called morality issues have sort of directed many Christians to that conclusion, even though morality is not Christianity. Many people from other religious groups are extremely moral. Parts of Jesus’ message actually do sound quite like the conservative agenda, while other parts of it sound equally as liberal. But Jesus implied that He was rather apolitical when He said, “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s” (Matthew 22:1). The point is, the Kingdom mentality must transcend natural labels and stereotypes and, to maintain relevance in ministry, Kingdom seekers must strive to be progressive in all areas of life.


The gospel of the Kingdom makes EXPERIENCING THE REAL GOD possible for those outside the Church. The Church is the proving ground for the Kingdom and the Kingdom is the hope for the world. God has not given up on this planet. He loves it and is still waiting for those people who are in covenant with Him to take dominion over it and subdue it. Jesus is held in the heavens until the restoration of all things (Acts 3:21), and the restoration of this planet can only come through the reign of Christ (the Body), under the authority of King Jesus the Christ (the Head). The Kingdom is proactive. The Kingdom is eternal. The Kingdom is advancing. The Kingdom makes a difference. The Kingdom has the answers. The Kingdom has influence. The Kingdom provides God access into the affairs of the earth. Jesus Christ is Lord, to the glory of God, the Father!

_________________________


Tellin’ It Like It Is


Many years ago I worked with my father in his midtown Atlanta church where we experienced what we thought was a great “revival” among many of the gay and lesbian people of the inner city. Over the years I counseled with these people, took them through what we believed to be deliverance and inner healing, cast demons out of them (or so we thought), and pressured them into heterosexual relationships, including marriage, so that they could live normal lives. It bothers me now when I hear ministers say that being gay is just a decision. I have never met any straight person who just decided one day to be gay. Why would anyone just decide to make their life so difficult and complicated? When you have looked into the tortured faces of people as they tell you the tragic story of a life spent trying to become straight, or have listened to them sob in a fetal position on the floor of your office because they don’t want to be who they really are, you begin to see the real problem with the “gay is a decision” theory.

During that period I saw everything from grown men vomiting into trash cans, trying to exorcise the demon of homosexuality, to men who had been gay from their earliest memory trying to maintain a sham marriage so that they could fit the definition of being a Christian. To my knowledge, all these years later, every one of these men and women have gone back to living openly gay lives, and the ones who were married to the opposite sex are all divorced. As anyone who has ever really ministered to gay people knows, if they are not born that way, then their world view was developed thusly from such an early age that they may as well have been. It is all they have ever known or felt. Then, when you tell them that if they come to Jesus they will become a new creation, and they expect to change to the point of having their sexual and romantic orientation altered, they are devastated when they discover (only too soon) that it isn’t going to happen.

I know men and women, some even in the ministry, who claim to have been genuinely changed from gay to straight and, if that is their testimony, I choose to believe them. And I know there are ministries that claim to actually have a success rate in turning gay people straight and, if that is their calling, I choose to believe them, as well. As a matter of fact, I struggled with even bringing this subject up in this book because I honestly don’t know the right way to look at this situation anymore. I know everything that the Bible says about it, but in my heart I really don’t believe that people have any control over their sexual and romantic orientation, and that makes me feel hypocritical about some of the positions that I have to take as a minister. At this point, the best that I can offer a gay person who, as a Christian, feels convicted about same-sex union, is for them to believe for the gift of celibacy and live alone. It would really help if Jesus would have said something about this subject, but this is all He gave us to work with:


But He said to them, “All cannot accept this saying, but only those to whom it has been given: For there are eunuchs who were born thus from their mother’s womb, and there are eunuchs who were made eunuchs my men, and there are eunuchs who have made themselves eunuchs for the kingdom of heaven’s sake. He who is able to accept it, let him accept it.”

(Matthew 19:11,12)


There is a lot more that I could say here, but I’ve probably pushed the envelope enough as it is on this subject – I’ll save it for another book. In the meantime, I pray that these so-called evangelical Christians who can’t think of anything better to say than, “God didn’t make Adam and Steve, He made Adam and Eve!” will realize that Jesus said the sick ones need a doctor – not an antagonist! For people who are struggling with their sexual orientation and are desperately looking to the Church for answers, these kind of moronic statements just make them feel more hopeless. In the meantime, I want to love people as they are, and, with the help of Parakletos, the Holy Spirit, help them find the Kingdom solutions for their own lives. I want to show people the goodness of the Lord which leads to repentance, and I know that God is good because He has been so good to me. The path to peace in the REAL WORLD is to know that you aren’t required to have all the answers to be effective, and that you don’t have to change people to love and accept them as they really are. God is good, and His mercy endures forever!

Tuesday, March 1, 2011

I Know, I Know...God Didn't Make Adam and Steve

Let me say, once and for all: HETEROSEXUALITY IS ALIVE AND WELL! I make this simple and obvious statement for the sake of the many people who, for whatever reason, write, e-mail, call, text, or post on my other blog to remind me that God created Adam and Eve, not Adam and Steve. I’m not really sure what this tired and overused phrase is supposed to mean, really, or what it is supposed to accomplish. I guess it is said to me and to people like me for the purpose of possibly snapping my mind back to the reality of the creation story Genesis 1, and to hopefully change my sexual orientation…as if a statement like this could alter my thinking about the long-held truth of my life, or my beliefs about human sexuality.

But I’ve heard it said so much, not just to me, personally, but also publicly from pulpits across America over the years (and if a preacher is looking for a strong reaction from his audience, making this statement is usually a sure thing) and in television debates over gay rights issues, that I wanted to address the “Adam and Steve” thing, and to make some observations that will hopefully bring a little clarity on the subject (and maybe stop people from saying it to me so often…).

The point is, heterosexuality is not going anywhere. Procreation is not in any danger. The overwhelming majority of the world is straight, and always will be, and men and women will always continue to date, fall in love, get married, have sex, have babies, and do whatever else straight people do. Despite what you regularly hear from the Christian right, the world is not turning gay. There is no “gay agenda” to fear in the sense that gay people are trying to recruit heterosexuals to turn to a “gay lifestyle” (which also doesn‘t exist, by the way, but more about that later).

Nobody “turns” gay. It’s just not possible. There is about the same percentage of the world’s population that is homosexual as there has always been (10 %), you just hear about it more now than you did in the past for many reasons, and so it appears that something strange or unprecedented is happening in society that isn’t necessarily happening.

Gay people, as a rule, are not anti-family, or even anti-heterosexual, for that matter…they are not against the idea of Adam and Eve. Every gay person knows that, were it not for heterosexual procreation, none of us, straight or gay, would be here! Straight people will always be straight, and gay people will always be gay. Period. I know that that statement usually opens up endless arguments on the subject, but so be it. Sooner or later, people are just going to have to realize and admit that no one is making this stuff up. If someone says they’re gay…they’re gay! They didn’t choose their orientation any more than any heterosexual chose his or her orientation.

Friday, February 18, 2011

Tell the Truth

In much of my correspondence, the question of whether or not I’m aware of what the Bible calls an “abomination” keeps coming up, and the answer to that is yes, I am well aware. In fact, here’s a short list of just some of the things the Bible calls an abomination (there are 67 things listed in all), in case you’re wondering about it…

Cheating is an abomination (Mic. 6:10).

A proud look is an abomination (Pro. 6:16-17).

A lying tongue is an abomination (Pro. 6:17; 12:22).

Hands that shed innocent blood are an abomination (Pro. 6:17).

A wicked scheming heart is an abomination (Pro. 6:18).

Feet that are quick to sin are an abomination (Pro. 6:18).

A false witness that speaks lies is an abomination (Pro. 6:19).

A sower of discord among brethren is an abomination (Pro. 6:19).

A false balance or scale is an abomination (Pro. 11:1).

The sacrifices of the wicked are an abomination (Pro. 15:8; 21:27).

The proud of heart are an abomination (Pro. 16:5).

Condemning the just is an abomination (Pro. 17:15).

Divers, dishonest weights are an abomination (Pro. 20:10, 23).

Divers, dishonest measures are an abomination (Pro. 20:10).

Refusing to hear the law is an abomination (Pro. 28:9).

The prayers of a rebel are an abomination (Pro. 28:9).

Eating the flesh of a peace offering on the 3rd day is an abomination (Lev. 7:18).

Taking ornaments from idols when they are being destroyed is an abomination (Dt. 7:25-26).

Any Idolatrous practices are abominations (Dt. 12:31; 13:14; 17:4; 18:9; 20:18; 29:17).

Offering an imperfect animal to God as a sacrifice is an abomination (Dt. 17:1).

Re-marriage of former companions is an abomination (Dt. 24:1-4).

Cheating others is an abomination (Dt. 25:13-16).

Making images or idols is an abomination (Dt. 27:15).

Incense offered by hypocrites is an abomination (Isa. 1:13).

Eating unclean things (pork, shellfish, etc.) is an abomination (Isa. 66:17).

Offering human sacrifices is an abomination (Jer. 32:35).

Robbery is an abomination (Ezek. 18: 6-13).

Oppression of others, particularly the poor or vulnerable is an abomination (Ezek. 18: 6-13).

Violence is an abomination (Ezek. 18: 6-13).

Breaking vows is an abomination (Ezek. 18: 6-13).

Lending with interest to a brother is an abomination (Ezek. 18: 6-13).

Sleeping with a menstruous woman is an abomination (Ezek. 18: 6-13).

Hardness of heart is an abomination (Ezek. 18: 6-13).

Injustice is an abomination (Ezek. 18:6-13).

Things highly esteemed by man are an abomination (Lk. 16:15).

I could go on, but, suffice it to say, according to Biblical standards we are probably all guilty of regularly committing abominations (ever had a “proud look” on your face, or eaten a pork chop?), so we need to keep the use of that word in perspective. Thank God for the Lamb of God who took away the sin of the world!

Thursday, February 17, 2011

ABOUT THE MESSAGE

I think it's important to point out that my main message is and always has been one of love, grace, and tolerance. Church In The Now has been a multicultural/multi ethnic/ecumenical community since its inception, and, as such, has established a long-standing reputation as being a bridge builder among belief systems and people groups. It is neither a white church, nor a black church - it is a church for all people - so it will not become, now or ever, a "gay" church. CITN is inclusive because we believe that the Gospel of Jesus Christ, the Savior of the world, demands that we be...and that Gospel is simply the Good News that GOD IS LOVE, demonstrated through the Christ, revealed in the person of Jesus Christ. Jesus said that the lifestyle demands made by the Gospel are summed up in two basic and proactive commandments: (1) Love God (2) Love people. That's all. Church In The Now will always be a place that embraces the truth of the real Gospel, and the simplicity that is in Christ.

That being said, let me add that, as controversial as my recent announcement about myself may be to some, I at least have not had to work through any credibility issues, or do any damage control concerning my message. I have never one time in nearly 40 years of preaching said a derogatory or condemning word about people with same-sex attraction. An in-depth search can be made through my books, or through decades-worth of tapes, CDs, DVDs, or manuscripts of my sermons, and there will be no evidence of the preaching of condemnation found.

ABOUT THE MEDIA

Concerning any negative things written about me online, which are mostly done by conservative Christian or Evangelical groups or watchdog organizations, I can only say that it comes with the territory, and I'm used to it. I have no desire to defend myself, or to argue the Scriptures with those who would not be open to anything I would have to say. Integrity can't be proven, it must be discerned.

I've been discussed on blogs and websites for years because of my inclusive theology, and because of the spotlight being on my family for some time because of my uncle, Bishop Earl Paulk, who died nearly two years ago. Usually, any negative article about me begins by making the connection with him, and, even though I don't understand why that connection is germane to my story, I guess it makes it more interesting to some.

I do want to say, however, that I understand that to those who come from a certain apocalyptic/fatalistic theological background, someone like me saying what I've said publicly represents a dangerous trend...a "sign of the times", as they see it. I really understand that because I came from that same tradition. All I can say to my Christian detractors is, if you think I'm deceived or dangerous, then please pray for me. I am your brother, whether you receive me or not, and I choose to love you and believe that your intentions are good, at least in your own minds.

Wednesday, February 16, 2011

ABOUT THE VIDEO

I don't think it would be an exaggeration to say that the response to the video (“A Real Message to Real People”) has been astounding, but, had I thought beforehand that it was going to become so high profile, I might have phrased a few things that I said on it differently. My apologies to anyone who was offended by anything that was stated, but I just said what was on my heart, with no script, or preconceived idea of what I was going say. I feel very passionate about certain things, and those of you who know me know that I communicate exactly what I feel about things that really matter to me. The video is what it is, but my prayer is that the spirit of the message delivered would be heard louder than the letter of it.

Monday, February 14, 2011

From the Heart

I’m overwhelmed by the outpouring of love and support that I have received in recent months from friends, colleagues, fellow pastors, and from so many of you whom I’ve never met. Your words of kindness have been life-giving, and I’ve read your beautiful e-mails, texts, tweets, and public and private Facebook messages over and over again, many times with tears. I’ve tried to respond to all of them, but if I somehow missed yours, please forgive me and know that I’ve read what you had to say, and that I really appreciate it.

I haven’t returned a lot of phone messages, but I’m glad to hear from all of you who have called, especially those of you with whom I’ve lost contact…we’ll talk, eventually.

Those of you who have had less than supportive things to say, please know that I really do understand where you’re coming from, and I’m sure many of you actually mean well, and want to help me. Believe it or not, I appreciate your input, as well…I just don’t want to argue or debate the Scriptures. I respect your opinions and viewpoints, and can only ask for the same consideration.

It’s been really nice to hear from so many of you who have said that you want to visit CITN, and it’s been especially gratifying to hear from those of you who have left the church for whatever reason, and now wish to return. I really hope all of you will follow through with what you’ve said, and that I’ll have a chance to meet you when you come (or come back)…

More than anything else, though, I have loved hearing from so many young people, including teens who are dealing with some serious issues, along with parents of teens who have been touched by some things that I’ve said. If you’ve been helped at all, it’s been worth any negative reactions or bad publicity that I’ve received.

To those few of you who have severed ties with me, I want you to know that I understand, and that I love you, and I also want you to know that I hope our division is not permanent. If my transparency has offended anyone, I apologize.

I pray that all of you will be blessed, and again, I can’t thank you enough for your support…

JES